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AIブッダ 禅 経典データベース

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渇愛 中部経典 趣旨一致

中部経典（MN44 §29.8–30.3）

“Avijjāya kho, āvuso visākha, vijjā paṭibhāgo”ti. “Vijjāya panāyye, kiṁ paṭibhāgo”ti? “‘sakkāyasamudayo sakkāyasamudayo’ti, ayye, vuccati. Katamo nu kho, ayye, sakkāyasamudayo vutto bhagavatā”ti? “Yāyaṁ, āvuso visākha, taṇhā ponobbhavikā nandīrāgasahagatā tatratatrābhinandinī, seyyathidaṁ— kāmataṇhā bhavataṇhā vibhavataṇhā; ayaṁ kho, āvuso visākha, sakkāyasamudayo vutto bhagavatā”ti. Atha kho visākho upāsako dhammadinnāya bhikkhuniyā bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā dhammadinnaṁ bhik
“Knowledge.” “What is the counterpart of knowledge?” “Ma’am, they speak of this thing called ‘the origin of substantial reality’. What is the origin of substantial reality that the Buddha spoke of?” “It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure wherever it lands. That is, craving for sensual pleasures, craving for existence, and craving for nonexistence. The Buddha said that this is the origin of substantial reality.” And then the layman Visākha
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