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AIブッダ 禅 経典データベース

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老い 中部経典 趣旨一致

中部経典（MN41 §13.6–15.2）

Evaṁ kho, gahapatayo, catubbidhaṁ vācāya dhammacariyāsamacariyā hoti. Kathañca, gahapatayo, tividhaṁ manasā dhammacariyāsamacariyā hoti? Idha, gahapatayo, ekacco anabhijjhālu hoti, yaṁ taṁ parassa paravittūpakaraṇaṁ taṁ nābhijjhātā hoti: ‘aho vata yaṁ parassa taṁ mamassā’ti. Abyāpannacitto kho pana hoti appaduṭṭhamanasaṅkappo: ‘ime sattā averā abyābajjhā anīghā sukhī attānaṁ pariharantū’ti. Sammādiṭṭhiko kho pana hoti aviparītadassano: ‘atthi dinnaṁ atthi yiṭṭhaṁ atthi hutaṁ, atthi sukatadukkaṭā
This is how principled and moral conduct is fourfold by way of speech. And how is principled and moral conduct threefold by way of mind? It’s when a certain person is not covetous. They don’t covet the wealth and belongings of others: ‘Oh, if only their belongings were mine!’ They have a kind heart and loving intentions: ‘May these sentient beings live free of enmity and ill will, untroubled and happy!’ They have right view, an undistorted perspective: ‘There is meaning in giving, sacrifice, and

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