智慧中部経典趣旨一致

中部経典（MN38 §8.3–9.3）

sotañca paṭicca sadde ca uppajjati viññāṇaṁ, sotaviññāṇantveva saṅkhyaṁ gacchati; ghānañca paṭicca gandhe ca uppajjati viññāṇaṁ, ghānaviññāṇantveva saṅkhyaṁ gacchati; jivhañca paṭicca rase ca uppajjati viññāṇaṁ, jivhāviññāṇantveva saṅkhyaṁ gacchati; kāyañca paṭicca phoṭṭhabbe ca uppajjati viññāṇaṁ, kāyaviññāṇantveva saṅkhyaṁ gacchati; manañca paṭicca dhamme ca uppajjati viññāṇaṁ, manoviññāṇantveva saṅkhyaṁ gacchati. Seyyathāpi, bhikkhave, yaṁ yadeva paccayaṁ paṭicca aggi jalati tena teneva saṅkh

Consciousness that arises dependent on the ear and sounds is reckoned as ear consciousness. Consciousness that arises dependent on the nose and smells is reckoned as nose consciousness. Consciousness that arises dependent on the tongue and tastes is reckoned as tongue consciousness. Consciousness that arises dependent on the body and touches is reckoned as body consciousness. Consciousness that arises dependent on the mind and ideas is reckoned as mind consciousness. It’s like fire, which is rec

耳（ソタ）と声（サッダ）とに縁りて識（ヴィンニャーナ）が生ずる、これを耳識（ソタ・ヴィンニャーナ）と称す。鼻（ガーナ）と香（ガンダ）とに縁りて識が生ずる、これを鼻識（ガーナ・ヴィンニャーナ）と称す。舌（ジヴハー）と味（ラサ）とに縁りて識が生ずる、これを舌識（ジヴハー・ヴィンニャーナ）と称す。身（カーヤ）と触（フォッタッバ）とに縁りて識が生ずる、これを身識（カーヤ・ヴィンニャーナ）と称す。意（マナ）と法（ダンマ）とに縁りて識が生ずる、これを意識（マノ・ヴィンニャーナ）と称す。比丘たちよ、譬えば火は、いかなる縁に依りて燃ゆるか、その縁によりてこそ称されるがごとし——

中部経典（MN38 §8.3–9.3）

🪷 AIブッダ 禅とは

🪷 AIブッダ禅とは