智慧中部経典趣旨一致

中部経典（MN25 §17.1–2.4）

Puna caparaṁ, bhikkhave, bhikkhu sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati. Ayaṁ vuccati, bhikkhave …pe… pāpimato. Puna caparaṁ, bhikkhave, bhikkhu sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati. Ayaṁ vuccati, bhikkhave …pe… pāpimato. Puna caparaṁ, bhikkhave, bhikkhu sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati. Ayaṁ vuccati, bhikkhave …pe… pāpimato. “Na,

Furthermore, a mendicant, going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, enters and remains in the dimension of infinite consciousness. This is called a mendicant who has blinded Māra … Furthermore, a mendicant, going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, enters and remains in the dimension of nothingness. This is called a mendicant who has blinded Māra … Furthermore, a mendicant, going totally

さらに、比丘は、空無辺処を完全に超越し、「識は無辺なり」と知りながら、識無辺処に入り、そこに留まる。これを、悪魔の眼を盲いさせた比丘と呼ぶ……さらに、比丘は、識無辺処を完全に超越し、「何ものも存在しない」と知りながら、無所有処に入り、そこに留まる。これを、悪魔の眼を盲いさせた比丘と呼ぶ……さらに、比丘は、完全に

中部経典（MN25 §17.1–2.4）

🪷 AIブッダ 禅とは

🪷 AIブッダ禅とは