智慧中部経典趣旨一致

中部経典（MN1 §93.1–99.1）

mutaṁ … viññātaṁ … ekattaṁ … nānattaṁ … sabbaṁ … nibbānaṁ nibbānato abhijānāti; nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati. Taṁ kissa hetu? Khayā rāgassa, vītarāgattā. Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti;

the thought … the known … oneness … diversity … all … They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they’re free of greed due to the ending of greed. A mendicant who is perfected—with defilements

思念を……知られたものを……一性を……多様性を……一切を……彼らは涅槃を涅槃として直接に知る。涅槃を涅槃として直接に知りながら、彼らは涅槃をそれと概念化せず、涅槃の中においても概念化せず、涅槃としても概念化せず、「涅槃は我がものなり」と概念化せず、涅槃を喜び歓ぶことがない。それは何故か。貪欲の滅尽によって貪欲を離れているがゆえに。煩悩を……有する、完成せる比丘は

中部経典（MN1 §93.1–99.1）

🪷 AIブッダ 禅とは

🪷 AIブッダ禅とは