智慧
中部経典
趣旨一致
中部経典（MN1 §50.2–54.1）
Having directly known extinguishment as extinguishment, let them not conceive it to be extinguishment, let them not conceive it in extinguishment, let them not conceive it as extinguishment, let them not conceive that ‘extinguishment is mine’, let them not approve extinguishment. Why is that? So that they may completely understand it, I say. A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their
涅槃を涅槃として直接知りながらも、涅槃を涅槃として想念すべからず、涅槃において想念すべからず、涅槃より想念すべからず、「涅槃はわがものなり」と想念すべからず、涅槃を歓喜すべからず。それは何ゆえか。かれらが涅槃を悉く了知せんがためなり、と我は説く。漏尽じて梵行すでに成就し、なすべきことをなし終え、重荷をおろし、己が理想を
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