怒り中部経典趣旨一致

中部経典（MN1 §122.1–125.1）

nibbānaṁ nibbānato abhijānāti; nibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati. Taṁ kissa hetu? Khayā dosassa, vītadosattā. Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti; pathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ m

They directly know extinguishment as extinguishment. Having directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment. Why is that? Because they’re free of hate due to the ending of hate. A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done wha

彼らは涅槃を涅槃として直接に知る。涅槃を涅槃として直接に知りながら、彼らは涅槃を涅槃として想念せず、涅槃の中に想念せず、涅槃から想念せず、「涅槃は我がものなり」と想念せず、涅槃を歓喜しない。それは何故か。彼らは瞋恚の滅尽によって瞋恚を離れているが故に。漏尽にして梵行已立、なすべきことをなし終えた阿羅漢たる比丘は——

関連テーマ: 怒り執着智慧自己

導線タグ: 怒り,瞋恚,執着を手放す,悟り,自我,感情のコントロール,怒りが消えない

⚠ 出家者向けの文脈

中部経典（MN1 §122.1–125.1）

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