正念増支部経典趣旨一致

増支部経典（AN11.20）

Atha kho sambahulā bhikkhū yenāyasmā sāriputto tenupasaṅkamiṁsu; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodiṁsu. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū āyasmantaṁ sāriputtaṁ etadavocuṁ: “Siyā nu kho, āvuso sāriputta, bhikkhuno tathārūpo samādhipaṭilābho yathā neva pathaviyaṁ pathavisaññī assa …pe… yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā tatrāpi na saññī assa; saññī ca pana assā”ti? “Siyā, āvuso,

And then several mendicants went up to Venerable Sāriputta, and exchanged greetings with him. When the greetings and polite conversation were over, they sat down to one side and said to him: “Could it be, reverend, that a mendicant might gain a state of immersion like this? They wouldn’t perceive earth in earth, water in water, fire in fire, or air in air. And they wouldn’t perceive the dimension of infinite space in the dimension of infinite space, the dimension of infinite consciousness in the

その時、数人の比丘たちが尊者サーリプッタのもとへ赴き、挨拶を交わした。挨拶と礼儀の言葉が終わると、彼らは傍らに座して、こう申し上げた。「尊者よ、一人の比丘がかくのごとき三昧の境地を得ることがありましょうか。すなわち、地において地を想わず、水において水を想わず、火において火を想わず、風において風を想わず、空無辺処において空無辺処を想わず、識無辺処において識無辺処を想わず、

増支部経典（AN11.20）

🪷 AIブッダ 禅とは

🪷 AIブッダ禅とは