智慧増支部経典趣旨一致

増支部経典（AN11.18）

Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ: “Siyā nu kho, bhante, bhikkhuno tathārūpo samādhipaṭilābho yathā neva pathaviyaṁ pathavisaññī assa, na āpasmiṁ āposaññī assa, na tejasmiṁ tejosaññī assa, na vāyasmiṁ vāyosaññī assa, na ākāsānañcāyatane ākāsānañcāyatanasaññī assa, na viññāṇañcāyatane viññāṇañcāyatanasaññī assa, na ākiñcaññāyatane ākiñcaññāyatanasaññī assa, na

And then several mendicants went up to the Buddha, bowed, sat down to one side, and said to him: “Could it be, sir, that a mendicant might gain a state of immersion like this? They wouldn’t perceive earth in earth, water in water, fire in fire, or air in air. And they wouldn’t perceive the dimension of infinite space in the dimension of infinite space, the dimension of infinite consciousness in the dimension of infinite consciousness, the dimension of nothingness in the dimension of nothingness,

その時、数人の比丘たちが世尊のもとへ赴き、礼拝して一方に座し、こう申し上げた。「世尊よ、一人の比丘がかかる三昧の境地を得ることはあり得るでしょうか。その境地においては、地において地を想わず、水において水を想わず、火において火を想わず、風において風を想わず。空無辺処において空無辺処を想わず、識無辺処において識無辺処を想わず、無所有処において無所有処を想わず、

増支部経典（AN11.18）

🪷 AIブッダ 禅とは

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