智慧増支部経典趣旨一致

増支部経典（AN9.38）

Atha kho dve lokāyatikā brāhmaṇā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavatā saddhiṁ sammodiṁsu. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te brāhmaṇā bhagavantaṁ etadavocuṁ: Puna caparaṁ, brāhmaṇā, bhikkhu sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati, paññāya cassa disvā āsavā parikkhīṇā honti. Ayaṁ vuccati, brāhmaṇā, ‘bhikkhu lokassa antamāgamma lokassa ante viharati tiṇṇo loke visattikan’”ti. “Pūr

Then two brahmin cosmologists went up to the Buddha, and exchanged greetings with him. When the greetings and polite conversation were over, they sat down to one side and said to the Buddha: Furthermore, take a mendicant who, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling. And, having seen with wisdom, their defilements come to an end. This is called a mendicant who, having gone to the end of the world, m

次に、二人のバラモンの宇宙論者が仏陀のもとに参じ、互いに挨拶を交わした。挨拶と礼儀ある言葉を交わし終えると、彼らは傍らに座して仏陀に申し上げた。「さらに、比丘が非想非非想処をも完全に超越し、想受滅に入りて住するとき、そして智慧をもって観ずることにより、その諸漏が悉く滅尽する――これを、世界の果てに到達した比丘と呼び、

増支部経典（AN9.38）

🪷 AIブッダ 禅とは

🪷 AIブッダ禅とは