自己増支部経典趣旨一致

増支部経典（AN4.49）

“Cattārome, bhikkhave, saññāvipallāsā cittavipallāsā diṭṭhivipallāsā. Katame cattāro? Anicce, bhikkhave, niccanti saññāvipallāso cittavipallāso diṭṭhivipallāso; dukkhe, bhikkhave, sukhanti saññāvipallāso cittavipallāso diṭṭhivipallāso; anattani, bhikkhave, attāti saññāvipallāso cittavipallāso diṭṭhivipallāso; asubhe, bhikkhave, subhanti saññāvipallāso cittavipallāso diṭṭhivipallāso. Ime kho, bhikkhave, cattāro saññāvipallāsā cittavipallāsā diṭṭhivipallāsā. Cattārome, bhikkhave, nasaññāvipallāsā

“Mendicants, there are these four perversions of perception, thought, and view. What four? Taking impermanence as permanence. Taking suffering as happiness. Taking not-self as self. Taking ugliness as beauty. These are the four perversions of perception, thought, and view. There are these four corrections of perception, thought, and view. What four? Taking impermanence as impermanence. Taking suffering as suffering. Taking not-self as not-self. Taking ugliness as ugliness. These are the four cor

比丘たちよ、想・心・見における四つの顛倒がある。その四つとは何か。無常を常と見ること、苦を楽と見ること、無我を我と見ること、不浄を浄と見ること。これらが、想・心・見における四つの顛倒である。また、想・心・見における四つの正観がある。その四つとは何か。無常を無常と見ること、苦を苦と見ること、無我を無我と見ること、不浄を不浄と見ること。これらが、想・心・見における四つの正観である。

増支部経典（AN4.49）

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