怒り増支部経典趣旨一致

増支部経典（AN3.89）

“Tisso imā, bhikkhave, sikkhā. Katamā tisso? Adhisīlasikkhā, adhicittasikkhā, adhipaññāsikkhā. Katamā ca, bhikkhave, adhisīlasikkhā? Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu. Ayaṁ vuccati, bhikkhave, adhisīlasikkhā. Katamā ca, bhikkhave, adhicittasikkhā? Idha, bhikkhave, bhikkhu vivicceva kāmehi …pe… catutthaṁ jhānaṁ upasampajja viharati. Ayaṁ vuccati, bhikkhave, adhicittasikkhā. Katamā ca, bhikkhave, adhipaññāsikkhā? Idha, bhikkhave, bhikkhu ‘idaṁ dukkhan’ti yath

“Mendicants, these are the three trainings. What three? The training in the higher ethics, the higher mind, and the higher wisdom. And what is the training in the higher ethics? It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. This is called the training in the higher ethics. And what is the training in the higher mind? It’s when a

「比丘たちよ、三つの学があります。いかなる三つか。増上戒学、増上心学、増上慧学であります。では、増上戒学とは何か。ここに比丘がいて、戒を具し、波羅提木叉の律儀を守り、威儀行跡を正しく保ち、微細な罪過にも危険を見て、諸々の学処を受持して修行します。これを増上戒学と呼びます。では、増上心学とは何か。ここに比丘がいて、

増支部経典（AN3.89）

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