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経典: スッタニパータ
✕ クリア
怒り
スッタニパータ
直接根拠
中
Yo ve uppatitam kodham, ratham bhantam va araye; tam aham sarathim brumi, rasmiggaho itaro jano.
蛇の毒が身体に広がるのを薬で制するように、怒りが起こったのを速やかに制する修行者は、この世とかの世とを捨て去る。蛇が脱皮するように。
怒り
スッタニパータ
趣旨一致
短
Yo uppatitaṁ vineti kodhaṁ,
When anger surges, they drive it out,
怒り
スッタニパータ
趣旨一致
短
Yānīdha bhūtāni samāgatāni,
Whatever beings have gathered here,
怒り
スッタニパータ
趣旨一致
短
Sutta Nipāta 4.3 Duṭṭhaṭṭhakasutta
Anthology of Discourses 4.3 Eight on Malice
怒り
スッタニパータ
趣旨一致
中
Tena kho pana samayena sabhiyassa paribbājakassa purāṇasālohitāya devatāya pañhā uddiṭṭhā honti:
Now at that time the wanderer Sabhiya had been presented with several questions by a deity who was a former blood relation, saying:
怒り
スッタニパータ
趣旨一致
中
ekaṁ samayaṁ bhagavā aṅguttarāpesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ aḍḍhateḷasehi bhikkhusatehi yena āpaṇaṁ nāma aṅguttarāpānaṁ nigamo tadavasari.
At one time the Buddha was wandering together with a large Saṅgha of 1,250 mendicants in the land of the Aṅguttarāpans when he arrived at a town of theirs named Āpaṇa.
⚠ 出家者向けの文脈
怒り
スッタニパータ
趣旨一致
中
“samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito aṅguttarāpesu cārikaṁ caramāno mahatā bhikkhusaṅghena saddhiṁ aḍḍhateḷasehi bhikkhusatehi āpaṇaṁ anuppatto.
“It seems the ascetic Gotama—a Sakyan, gone forth from a Sakyan family—has arrived at Āpaṇa, together with a large Saṅgha of 1,250 mendicants.
⚠ 出家者向けの文脈
怒り
スッタニパータ
趣旨一致
長
Atha kho bhagavā yena parivesanā tenupasaṅkami; upasaṅkamitvā ekamantaṁ aṭṭhāsi. Atha kho kasibhāradvājo brāhmaṇo mahatiyā kaṁsapātiyā pāyasaṁ vaḍḍhetvā bhagavato upanāmesi: “bhuñjatu bhavaṁ gotamo pāyasaṁ. Kassako bhavaṁ; yañhi bhavaṁ gotamo amatapphalaṁ kasiṁ kasatī”ti. “Gāthābhigītaṁ me abhojaneyyaṁ, Sampassataṁ brāhmaṇa nesa dhammo; Gāthābhigītaṁ panudanti buddhā, Dhamme satī brāhmaṇa vuttires
Then the Buddha went to where the distribution was taking place and stood to one side. Then Bhāradvāja the Farmer poured milk-rice in a large bronze cup and presented it to the Buddha: “May the worthy Gotama eat the milk-rice! The worthy one is a farmer. For the worthy Gotama does the farming that has freedom from death as its fruit.” “Food enchanted by a verse isn’t fit for me to eat. That’s not
⚠ 希死念慮の場面では使わない
怒り
スッタニパータ
趣旨一致
長
Ekamantaṁ nisinno kho māgho māṇavo bhagavantaṁ etadavoca: Rāgañca dosañca pahāya mohaṁ, Khīṇāsavā vūsitabrahmacariyā; Kālena tesu habyaṁ pavecche, Yo brāhmaṇo puññapekkho yajetha. Yesu na māyā vasati na māno, Khīṇāsavā vūsitabrahmacariyā; Kālena tesu habyaṁ pavecche, Yo brāhmaṇo puññapekkho yajetha. Ye vītalobhā amamā nirāsā, Khīṇāsavā vūsitabrahmacariyā; Kālena tesu habyaṁ pavecche, Yo brāhmaṇo p
and said to the Buddha: Having given up greed, hate, and delusion, with defilements ended, <j>the spiritual journey completed: that is where a brahmin seeking merit should bestow a timely oblation as sacrifice. Those in whom dwells no deceit or conceit, with defilements ended, <j>the spiritual journey completed: that is where a brahmin seeking merit should bestow a timely oblation as sacrifice. Th
怒り
スッタニパータ
趣旨一致
長
“yo te, sabhiya, samaṇo vā brāhmaṇo vā ime pañhe puṭṭho byākaroti tassa santike brahmacariyaṁ careyyāsī”ti. Puccha maṁ sabhiya pañhaṁ, Yaṁ kiñci manasicchasi; Tassa tasseva pañhassa, Ahaṁ antaṁ karomi te”ti. Atha kho sabhiyassa paribbājakassa etadahosi: “acchariyaṁ vata bho, abbhutaṁ vata bho. Yaṁ vatāhaṁ aññesu samaṇabrāhmaṇesu okāsakammamattampi nālatthaṁ taṁ me idaṁ samaṇena gotamena okāsakamma
“Sabhiya, you should live the spiritual life with whatever ascetic or brahmin answers these questions.” Ask me your question, Sabhiya, whatever you want. I’ll solve each and every question you have.” Then Sabhiya thought, “Oh lord, how incredible, how amazing! Where those other ascetics and brahmins didn’t even give me a chance, the Buddha has invited me.” Uplifted and elated, full of rapture and
⚠ 自己責任論に誤解されやすい
怒り
スッタニパータ
趣旨一致
長
Atho pasaṁsampi labhanti tattha”. “Sakañhi dhammaṁ paripuṇṇamāhu, Aññassa dhammaṁ pana hīnamāhu; Evampi viggayha vivādayanti, Sakaṁ sakaṁ sammutimāhu saccaṁ. Parassa ce vambhayitena hīno, Na koci dhammesu visesi assa; Puthū hi aññassa vadanti dhammaṁ, Nihīnato samhi daḷhaṁ vadānā. Saddhammapūjāpi nesaṁ tatheva, Yathā pasaṁsanti sakāyanāni; Sabbeva vādā tathiyā bhaveyyuṁ, Suddhī hi nesaṁ paccattame
or do some also win praise for that?” “They say their own teaching is perfect, while the teaching of others is inferior. So arguing, they dispute, each saying their own conventions are the truth. If someone else’s disparagement makes you inferior, no-one in any teaching would be distinguished. For each of them says the other’s teaching is lacking, while forcefully advocating their own. But if they
怒り
スッタニパータ
趣旨一致
長
Pucchāmi taṁ bhagavā brūhi me taṁ”. “Ye kecime isayo manujā, (puṇṇakāti bhagavā) Khattiyā brāhmaṇā devatānaṁ; Yaññamakappayiṁsu puthūdha loke, Āsīsamānā puṇṇaka itthattaṁ; Jaraṁ sitā yaññamakappayiṁsu”. “Ye kecime isayo manujā, (iccāyasmā puṇṇako) Khattiyā brāhmaṇā devatānaṁ; Yaññamakappayiṁsu puthūdha loke, Kaccissu te bhagavā yaññapathe appamattā; Atāruṁ jātiñca jarañca mārisa, Pucchāmi taṁ bhag
I ask you, Blessed One; please tell me this.” “Whatever seers and men,” replied the Buddha, “aristocrats and brahmins here in the world have performed so many different <j>sacrifices to the gods: all performed sacrifices bound to old age, longing for this place.” “As to those seers and men,” said Venerable Puṇṇaka, “and aristocrats and brahmins here in the world who have performed so many differen
経典データの出典: SuttaCentral（CC0ライセンス）