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経典: ダンマパダ（法句経）
✕ クリア
渇愛
ダンマパダ（法句経）
趣旨一致
中
Lāḷudāyīvatthu Asajjhāyamalā mantā, anuṭṭhānamalā gharā; Malaṁ vaṇṇassa kosajjaṁ, pamādo rakkhato malaṁ.
Not rehearsing is the stain of hymns. The stain of houses is neglect. Laziness is the stain of beauty. A guard’s stain is negligence.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Tasiṇāya purakkhatā pajā, Parisappanti sasova bandhito; Tasmā tasiṇaṁ vinodaye, Ākaṅkhanta virāgamattano.
People governed by thirst, crawl about like a trapped rabbit. That’s why one who longs for dispassion should dispel thirst.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Vitakkūpasame ca yo rato, Asubhaṁ bhāvayate sadā sato; Esa kho byanti kāhiti, Esa checchati mārabandhanaṁ.
But one who loves to calm their thoughts, developing perception of ugliness, ever mindful, will surely eliminate that craving, cutting off the bonds of Māra.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Cūḷasāribhikkhuvatthu Sujīvaṁ ahirikena, kākasūrena dhaṁsinā; Pakkhandinā pagabbhena, saṅkiliṭṭhena jīvitaṁ.
Life is easy for the shameless. With all the rude courage of a crow, they live pushy, rude, and corrupt.
⚠ 出家者向けの文脈
渇愛
ダンマパダ（法句経）
趣旨一致
中
Pañcaupāsakavatthu Natthi rāgasamo aggi, natthi dosasamo gaho; Natthi mohasamaṁ jālaṁ, natthi taṇhāsamā nadī.
There is no fire like greed, no crime like hate, no net like delusion, no river like craving.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Aputtakaseṭṭhivatthu Hananti bhogā dummedhaṁ, no ca pāragavesino; Bhogataṇhāya dummedho, hanti aññeva attanaṁ.
Riches ruin a simpleton, but not a seeker of the far shore. From craving for wealth, a simpleton ruins themselves and others.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Ujjhānasaññittheravatthu Paravajjānupassissa, niccaṁ ujjhānasaññino; Āsavā tassa vaḍḍhanti, ārā so āsavakkhayā.
When you look for the flaws of others, always finding fault, your defilements only grow, you’re far from ending defilements.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Aññatarabrāhmaṇavatthu Anupubbena medhāvī, thokaṁ thokaṁ khaṇe khaṇe; Kammāro rajatasseva, niddhame malamattano.
A smart person would purge their own stains gradually, bit by bit, moment by moment, like a smith smelting silver.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Subhaddaparibbājakavatthu Ākāseva padaṁ natthi, samaṇo natthi bāhire; Papañcābhiratā pajā, nippapañcā tathāgatā.
In the atmosphere there is no track, there’s no true ascetic outside here. People enjoy proliferation, the Realized Ones are free of proliferation.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Tiṇadosāni khettāni, icchādosā ayaṁ pajā; Tasmā hi vigaticchesu, dinnaṁ hoti mahapphalaṁ. Taṇhāvaggo catuvīsatimo.
Weeds are the bane of crops, but desire is these folk’s bane. That’s why a gift to one rid of desire is so very fruitful.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Aññatarakulaputtavatthu Malitthiyā duccaritaṁ, maccheraṁ dadato malaṁ; Malā ve pāpakā dhammā, asmiṁ loke paramhi ca.
Misconduct is a woman’s stain. A giver’s stain is stinginess. Bad qualities are a stain in this world and the next.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Ākāseva padaṁ natthi, samaṇo natthi bāhire; Saṅkhārā sassatā natthi, natthi buddhānamiñjitaṁ. Malavaggo aṭṭhārasamo.
In the atmosphere there is no track, there’s no true ascetic outside here. No conditions last forever, the Awakened Ones are not shaken.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Etaṁ daḷhaṁ bandhanamāhu dhīrā, Ohārinaṁ sithilaṁ duppamuñcaṁ; Etampi chetvāna paribbajanti, Anapekkhino kāmasukhaṁ pahāya.
this, say the attentive, is a strong shackle dragging the indulgent down, hard to escape. Having cut this one too they go forth, unconcerned, having given up sensual pleasures.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Tissattheravatthu Ayasāva malaṁ samuṭṭhitaṁ, Tatuṭṭhāya tameva khādati; Evaṁ atidhonacārinaṁ, Sāni kammāni nayanti duggatiṁ.
It is the rust born on the iron that eats away the place it arose. And so it is their own deeds that lead the overly-ascetic to a bad place.
⚠ 自己責任論に誤解されやすい
渇愛
ダンマパダ（法句経）
趣旨一致
中
Uggasenavatthu Muñca pure muñca pacchato, Majjhe muñca bhavassa pāragū; Sabbattha vimuttamānaso, Na punaṁ jātijaraṁ upehisi.
Let go of the past, let go of the future, let go of the present, having gone beyond rebirth. With your heart freed in every respect, you’ll not come again to rebirth and old age.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Vibbhantabhikkhuvatthu Yo nibbanatho vanādhimutto, Vanamutto vanameva dhāvati; Taṁ puggalametha passatha, Mutto bandhanameva dhāvati.
Unsnarled, they set out for the jungle, then they run right back to the jungle they left behind. Just look at this individual! Freed, they run to bondage.
⚠ 出家者向けの文脈
渇愛
ダンマパダ（法句経）
趣旨一致
中
Vītataṇho anādāno, Niruttipadakovido; Akkharānaṁ sannipātaṁ, Jaññā pubbāparāni ca; Sa ve “antimasārīro, Mahāpañño mahāpuriso”ti vuccati.
Rid of craving, free of grasping, expert in the definition of terms, knowing the correct structure and sequence of syllables, they are said to be one who bears their final body, one of great wisdom, a great person.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Taṁ vo vadāmi bhaddaṁ vo, yāvantettha samāgatā; Taṇhāya mūlaṁ khaṇatha, usīratthova bīraṇaṁ; Mā vo naḷaṁva sotova, māro bhañji punappunaṁ.
I say this to you, good people, all those who have gathered here: dig up the root of craving, as you’d dig up grass in search of roots. Don’t let Māra break you again and again, like a stream breaking a reed.
渇愛
ダンマパダ（法句経）
趣旨一致
中
Bandhanāgāravatthu Na taṁ daḷhaṁ bandhanamāhu dhīrā, Yadāyasaṁ dārujapabbajañca; Sārattarattā maṇikuṇḍalesu, Puttesu dāresu ca yā apekkhā.
The attentive say that shackle is not strong that’s made of iron, wood, or knots. But obsession with jeweled earrings, concern for your partners and children:
渇愛
ダンマパダ（法句経）
趣旨一致
中
Khemātherīvatthu Ye rāgarattānupatanti sotaṁ, Sayaṅkataṁ makkaṭakova jālaṁ; Etampi chetvāna vajanti dhīrā, Anapekkhino sabbadukkhaṁ pahāya.
Besotted by lust they fall into the stream, like a spider caught in the web she wove. The attentive proceed, having cut this one too, unconcerned, having given up all suffering.
経典データの出典: SuttaCentral（CC0ライセンス）